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The Death of God and the Meaning of Life, by Julian Young
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What is the meaning of life? In the post-modern, post-religious scientific world, this question is becoming a preoccupation. But it also has a long history: many major figures in philosophy had something to say on the subject, as Julian Young so vividly illustrates in this thought-provoking book.
Part One of the book presents an historical overview of philosophers from Plato to Hegel and Marx who have believed in some sort of meaning of life, either in some supposed 'other' world or in the future of this world. Part Two looks at what happened when the traditional structures that provided life with meaning ceased to be believed. With nothing to take their place, these structures gave way to the threat of nihilism, to the appearance that life is meaningless. Julian Young looks at the responses to this threat in the work of Nietzsche, Heidegger, Sartre, Camus, Foucault and Derrida.
This compelling and highly engaging exploration of fundamental values will captivate anyone who's ever asked themselves where life's meaning (if there is one) really lies. It also makes a perfect historical introduction to philosophy.
- Sales Rank: #1545077 in Books
- Published on: 2003-07-25
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .52" w x 5.51" l, .71 pounds
- Binding: Paperback
- 248 pages
Review
'Young is to be congratulated in producing a lively and accessible discussion of some difficult philosophical texts.' - The London Magazine
'Young's book builds on his excellent study of Nietzsche's aesthetics.' - The Philosopher's Magazine
'This book is excellent as a weekend read, yet is sectioned perfectly for use as a course text; it is absolutely a worthwhile read for professional philosophers and students of philosophy alike, as well as anyone who has ever wondered about 'the meaning of life'.' - Dialogue
About the Author
Julian Young is Associate Professor in the Department of Philosophy at the University of Auckland and Honorary Research Associate in the Department of Philosophy at the University of Tasmania. His most recent books are Heidegger's Philosophy of Art (2001), and Heidegger's Later Philosophy (2002).
Most helpful customer reviews
27 of 30 people found the following review helpful.
Very good
By K. Kehler
This is a very good book, full of ideas and insights, and -- last but not least -- solid, thoughtful criticism of the various thinkers treated (after a short opening chapter on Plato, it's basically Hegel, Schopenhauer and Nietzsche through to Sartre, Heidegger, Foucault and Derrida). Young is a superbly clear writer, reluctant to obfuscate or to oversimplify. As I have said, he criticizes and in doing so doesn't pull his punches, though he's never unfair. He explains each thinker's philosophical approach, and then discusses it in terms of the overarching theme of the book: what counts as human flourishing for the thinker in question, and to what extent is the thinker's account a compelling one. He engages with arguments, puts the philosophers into context, and into debate with each other. Finally, I found that he was enjoyably critical of Foucault for the philosopher's derivative Nietzschean hedonism (the idea that the best answer to the question of how to live, and how to promote human flourishing, is to live one's life as though it were a work of art). This is a book many readers would like and get a lot out of even if they aren't philosophers. I have a high regard for his other books (on Heidegger and Nietzsche) but this one, for all of the care he takes in presenting arguments, allows his personality to show through a little bit. And he sounds like an interesting, likeable chap.
13 of 13 people found the following review helpful.
Excellent
By Mark I. Vuletic
The clarity of Young's Schopenhauer motivated me to read this book, which I otherwise would have put aside as soon as I saw chapters about Hegel, Heidegger, Foucault, and Derrida. My confidence in Young was well-placed: he makes every single philosopher in the book accessible, no matter how obscure their writings are. This, I think, is the great advantage of the book, far beyond the light it casts on the search for meaning in light of the death of God: it is an outstanding introduction to Continental philosophy generally, digestible to those of an analytic temperament.
15 of 16 people found the following review helpful.
What Philosophy Is Supposed to Be Like
By Michael S. Valle
I, like Mark (another reviewer), was attracted to Young based on his book on Schopenhauer. Julian Young is, in my humblest of opinions, one of the clearest, most insightful, and simply most useful philosophers living on this tainted orb.
Young manages to transform the hopelessly obscure (Heidigger, Derrida, Foucoult, Sartre) into pressingly relevant thinkers for the secular age in which we live. It may be possible that those thinkers may not agree entirely with the use that Young makes of them, but they may have. In any case, what is important in philosophy are the ideas, and Young sees amazing ideas in dark places.
In any case, Young traces a story through these difficult thinkers, and that story is a compelling one. He digs for the insights and finds them amidst all the jumble and confusion that so often characterizes many of these philosophers. Young has completely changed my perspective on these guys.
Young is also a lot of fun. He is not politically correct, and calls out BS when he sees it. I love this guy's attitude, even when I (rarely) disagree with him.
Dr. Young, if you read this review, keep writing until you finally meet the fate that has been fixed for all.
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